The heyday of the new atheism in Western life, when anti-God tracts by Richard Dawkins and Christopher Hitchens bestrode best-seller lists, did not arrive because brilliant new arguments for God’s nonexistence were suddenly discovered.
Rather, it arrived because specific events and deeper forces made the time ripe for unbelief — because the early internet served as a novel transmission belt for skepticism, because Sept. 11 advertised the perils of religious fundamentalism, because the Catholic Church’s sex abuse crisis undermined the West’s strongest bastion of organized Christianity and because the digital-era retreat from authority and institutions hit religious institutions first.
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