A half century ago, Christianity Today printed an editorial titled “The New Christians,” which followed a movement known as the Jesus Revolution. These young “counter-culture converts,” as the article dubbed them, held emotionally charged notions of the Christian experience.
Yet despite the positive vibes associated with this emerging band of new believers, the editorial noted that the chief criticism leveled against them was that they seemed to exhibit a “super-subjective trust” and lacked a “substantial apologetic.” This was cause for concern, it was felt, since the Christian faith required “cognitive knowledge” to ground one’s “subjective experience.”
Read Full Article »