Last year, the Vatican issued a statement repudiating the doctrine of discovery, which has been used for the past five hundred years as a religious and legal rationale to seize lands, objectify entire peoples, and impose white-supremacist authority. I have come to see that the structure of the Catholic Church—with its exclusively male leadership—is connected to its relationship with peoples and lands as a colonizing entity that must be decolonized. For this reason, I’m less interested now than I was in graduate school in the question of women’s ordination on its own. Now, I want to explore the connection between sexual and institutional violence against women and colonial violence against lands and peoples. I believe both derive from an unequal power structure of subject over object, upheld by a hierarchy that maintains the status quo.