What Moyn’s reflections do leave us with is a challenge: liberalism must innovate or die. Simply superimposing an early Cold War Christian realism onto a set of post-Cold War late capitalist conundrums may not necessarily be the solution. Yet, Christian realism offers a good starting point for the imaginative worldmaking process. The reflections of Niebuhr and Butterflied do indeed present a radical middle way between pessimism and utopia, a theologically-inspired skeptical liberalism that does not compromise a higher commitment to social progress and justice.
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