I'm grateful to Peter Leithart for his thought-provoking response to "The Historical Adam." A couple of points are worth making in counter-response. The genre analysis of Genesis 1-11 as mytho-history is quite plausible in light of the evidence. In chapter 2 of In Quest of the Historical Adam, I examine the folklorist's concept of "myth" and derive ten family resemblances exhibited by paradigmatic myths. Then in chapters 3-4 I examine Genesis 1-11 in considerable detail and show that the primaeval history exhibits nearly all of these family resemblances. This approach provides firm, objective evidence that the primaeval history is in some form myth.