Liberalism and Divine Justice

n>Eric Nelson’s The Theology of Liberalism offers a complex and persuasive retelling of liberalism’s origins and evolutions. Before examining the details of Nelson’s arguments, a brief outline would be helpful. In the first two chapters, Nelson argues that the early-modern philosophers who contributed most to the birth of liberalism—writers like Milton, Locke, Leibniz, Rousseau, and Kant—were all deeply involved in what Nelson calls the “theodicy debate” on the justice of God, and were, to a person, committed to a “Pelagian” position which vindicated divine punishments and human suffering by pointing to individual freedom of choice. This was opposed to the “Augustinian” position that had long characterized Christian orthodoxy. Moreover, the political and theological positions of these writers were tightly connected and formed a coherent worldview. Indeed, they came to “liberal” conclusions precisely because they held Pelagian positions in the theodicy debate. Read Full Article »


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