In recent years, the phenomenon of “Buddhist violence” has received increasing attention. The seeming oxymoron entered the Western consciousness during the Sri Lankan civil war (1983-2009), but I first heard about it during the Buddhist-Muslim conflict in southern Thailand that erupted in 2004. Today, it is notorious due to the ethnic cleansing of the Rohingya people in Buddhist-majority Myanmar.
Buddhists are people, and people are violent. But the fact that Buddhist monks incite violence against Muslims is disturbing to many Westerners — especially to Buddhist practitioners who consider the Buddha’s teaching to be completely non-violent. Many of us struggle with how to understand the violence encouraged by nationalistic Buddhist narratives found in Myanmar, Thailand, and Sri Lanka.
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