Recently, political philosophers D. C. Schindler, Mark T. Mitchell, and Patrick Deneen have decided to assess the state of American liberalism and decide whether it is worth defending. In their view, it is not. In Freedom from Reality, Schindler argues that that liberalism has its foundation in the political philosophy of John Locke, and Locke's philosophy is "diabolical" in its original Greek meaning of "divisive"—that Lockean liberty divides the individual from firm notions of the good, from other individuals, and from attachment to the created world. In The Limits of Liberalism, Mitchell laments how liberalism facilitates the abandonment of place and tradition, in which the autonomous individual senses no obligation to her homeland or even her family, but rather is a citizen of the world committed to personal consumption and identity politics. Finally, Deneen, in his sweeping Why Liberalism Failed, outlines how liberalism relies on pre-liberal institutions to further its ideological goals of technological, economic, and political liberation. Technological liberation frees the individual from physical limits of the body. Economic liberation frees the individual from constraints on satisfying any number of personal preferences or desires. Political liberation frees the individual from external authorities that condemn the improper use of technology or money.