There is a very bad argument for celibacy which has reared its head throughout the tradition and which is, even today, defended by some. It runs something like this: married life is morally and spiritually suspect; priests, as religious leaders, should be spiritual athletes above reproach; therefore, priests shouldn't be married.
I love Augustine, but it is hard to deny that this kind of argumentation finds support in some of Augustine's more unfortunate reflections on sexuality (original sin as a sexually transmitted disease; sex even within marriage is venially sinful; the birth of a baby associated with excretion, etc.). I once ran across a book in which the author presented a version of this justification, appealing to the purity codes in the book of Leviticus. His implication was that any sort of sexual contact, even within marriage, would render a minister at the altar impure. This approach to the question is, in my judgment, not just silly but dangerous, for it rests on assumptions that are repugnant to good Christian metaphysics.
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