The Shifting Landscape of Buddhism in America

The Shifting Landscape of Buddhism in America
Andy Tullis/The Bulletin via AP

In 2011, more than 200 Buddhist teachers, mostly American, gathered at the Garrison Institute in upstate New York to discuss the state of Buddhism in the West. Organized by first-generation American baby boomer teachers such as Lama Surya Das and Jack Kornfield, as well as popular Generation X teachers such as Noah Levine and Sumi Loundon Kim, the Maha Teacher Council focused on three main themes: “the promise and the pitfalls” of the secularization of the dharma, the challenges of adapting the dharma to new contexts “without losing depth,” and passing the teaching torch “from elders to the next generation.”

This invitation-only event was the subject of much commentary on Buddhist media and in the blogosphere. Some participants raised questions about the invitation process, probing the issue of which teachers had the authority to represent Buddhism in the West. Concern was expressed regarding the underrepresentation of Asian and Asian American teachers and lineages; closely related were critiques about the lack of racial, gender, and sexual orientation diversity within the predominantly white, straight, male American teacher body. While many teachers enthused that such conversations were long overdue, others decried what they characterized as the conflation of Buddhism and progressive politics. Further disagreements centered around the conference's emphasis on mindfulness. One attendee asked why the organizers had chosen “The Mindful Society” as one of the main themes rather than, for example, “The Compassionate Society” or “The Enlightened Society,” titles the questioner said would have highlighted the ethical and less secular dimensions of Buddhism.

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