The Autumn 1942 issue of Christianity and Society published an article by Reinhold Niebuhr that began: “In times of social and political conflict there are always Christians who obscure the very genius of the New Testament conception of love by their particular interpretation of one form of the love commandment, namely, ‘Love your enemies.'” Fresh on Niebuhr's mind, of course, would have been conflicts at home and abroad centering on the race problem during World War II. Responding to Christian idealists at that time who had used the love commandment to speak out against participating in the war, Niebuhr determined that the applicability of the biblical mandate in such a case would either demand “a psychological and moral absurdity of us” or enjoin an ingenious attitude of spirit, all depending on how the word “love” is interpreted.