In my view, the greatest single virtue of Lehmann’s approach is his firm rejection of reductionism, his refusal to assume that Protestantism’s accommodation of the capitalist agenda has been purely reactive and one-directional. He argues convincingly that standard secularization theory has never applied in America; religion here has hardly faded away in the face of secular imperatives, but an evolving religion has consistently cleared the way, spiritually, for capitalism’s next advance within a newly-cleared psychological and political space.