Most of us are familiar with the standard narrative about Christian Zionism. It is allegedly a result of bad exegesis and zany theology. While many scholars concede that the Hebrew Bible is clearly Zionist (that is, its primary focus is on a covenant with a particular people and land, both called Israel, and the land sometimes called Zion), they typically insist that the New Testament drops this focus on a particular land and people, and replaces it with a universal vision for all peoples across the globe. Eretz Yisrael (Hebrew for “the land of Israel”) is said to be replaced by ge (Greek for “land” or “earth”) -which is usually understood to mean the whole “earth.” Concern with Jews as Jews is thought to be absent from the New Testament—except to insist that there is no longer any significant difference between Jew and Greek (Gal. 3:28). Hence neither the people nor the land of Israel have any special significance after the resurrection of Jesus Christ.