I began getting seriously involved in the Christianity/evolution â??controversyâ? in 2009, which led to my 2012 book The Evolution of Adam: What the Bible Does and Doesnâ??t Say about Human Origins.
The debate over the historical Adam continues in an entirely predictable manner: the theological needs of the evangelical system lead to patterns of responses that are aimed at protecting that system rather than addressing the serious theological issues introduced by evolutionary science and modern biblical scholarship on Genesis.
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