Who was John Calvin and why did his theological ideas take hold the way they did? And is Reformed Theology, which traces its roots to Calvin, really as narrow as is typically portrayed? Prof. Oliver D. Crisp, a professor of systematic theology (and more) at the Fuller Theological Seminary, helps all of us understand the mystery that is Calvinism and Reformed theology and why he named his latest book Deviant Calvinism: Broadening Reformed Theology. As Tony is not much of a theologian, this interview was immensely helpful in making some seemingly esoteric topics readily accessible.
Our conversation begins with Prof. Crisp explaining what hamartiology and soteriology are to Tony, who has a problem with his -iologies. We learn that hamartiology is the study of sin whereas soteriology is he study of salvation, both of which mesh nicely with Oliver’s interest in Reformed theology. To better understand Reformed theology, though, we next step back to one of the great founders of this intellectual tradition — John Calvin. Prof. Crisp reviews Calvin’s wandering ways and his efforts in reforming Geneva, noting that Calvin played the role of theologian, preacher, and politician. We also compare Calvin’s historical shadow to Luther’s and wonder why the latter cast a much larger one (with Luther getting his very own “Reformation Day” and Calvin did not). Oliver offers up a few ideas as to why Luther has overshadowed Calvin. We also talk a bit about Calvin’s relation with the Roman Catholic Church.
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