In my book Scripture and the Authority of God, I outline a fresh way of talking about biblical authority that is rooted in the Bible — in contrast, I have to say, to some dogmatic schemes that say a lot about authority or inerrancy or whatever but seem to pay remarkably little attention to what the Bible itself is actually about. I develop this view in conscious dialogue with the conservative position, which seems to me to go like this: it’s either the Bible or the pope, so it must be the Bible, so we have to stand by every letter of scripture or Catholicism will swallow us up. That then turns round to face the rationalist or secularist challenge with the same position: the Bible must be literally true from top to bottom, or it all collapses into a mess of woolly liberalism with no gospel, no morality, and no hope. But simply saying, “The Bible is the only authority,” is not enough. We have to nuance it, and when we do, an interestingly different picture emerges. Let me sketch it extremely briefly and refer you to the book for a fuller treatment.
The risen Jesus doesn’t say, “All authority in heaven and earth is given to . . . the books you chaps are going to go and write.” He says, “All authority has been given to me.”