Government, properly understood, is an agent of force. It can cause people to not do things they would otherwise do, and can compel them to do things they otherwise would not do. It does this in small ways and big ways, in nudges and at the end of a gun. At its best, as limited government conservatives and libertarians alike understand, government causes and compels only in those arenas it must, invading the scope of human life as little as possible. At its worst, government becomes, in Saint Augustine’s phrase, a system of “great robberies” where plunder is divided by the law agreed on, and people are subdued by force in accordance to the whims of the powerful elite.
So what are we to make of the divisions that emerged in the course of Arizona’s consideration of its version of a Religious Freedom Restoration Act, and the responses it inspired? I think it comes down to a matter of priorities, and to the broad-based willingness to let personal inclinations about what society ought to look like overwhelm a reasonable understanding of the ramifications of giving government the power to shape that society.
