Outrageous Pamella Geller

PAMELA GELLER’S apartment, in the fashion of the blogosphere, doubles as her office. It is a modern full-floor unit in a high-rise on the East Side of Manhattan that could belong to a socialite or the editor of a lifestyle magazine. There is ample light and a tasteful lack of clutter. The kitchen appliances are made of brushed steel; the countertops are slate. In the earth-toned living room hangs a painting, in vibrant colors, of a woman in a swimsuit.

Fight Against the 'Mosque'

Ms. Geller on whether she is a leader in the fight over the planned Muslim center:

Her Drive

Ms. Geller on what motivates her:

A Moderate Muslim

Ms. Geller's definition:

Morphing Narrative

Ms. Geller's view on the changing characterization of the Muslim center at ground zero:

Seminal Moment

Ms. Geller refers to the landing gear of one of the 9/11 planes, found at the site of the planned mosque:

Shariah

Ms. Geller on Islamic law in the United States:

Separation of Mosque and State

Islam in European politics:

"�Mega-Mosque'

The "ground zero mosque" as a symbol of conquest:

Prism of Israel

On Israel and the Vlaams Belang, a Flemish nationalist party that emerged from the Vlaams Blok, banned in 2004 for "repeated incitement to discrimination"�:

All Excerpts »

"�I GOTTA BE ME' Pamela Geller, 52, in her East Side apartment.

It is in this genteel setting that Ms. Geller, 52 and a single mother of four, wakes each morning shortly after 7, switches on her laptop and wages a form of holy war through Atlas Shrugs, a Web site that attacks Islam with a rhetoric venomous enough that PayPal at one point branded it a hate site. Working here — often in fuzzy slippers — she has called for the removal of the Dome of the Rock from atop the Temple Mount in Jerusalem; posted doctored pictures of Elena Kagan, the Supreme Court justice, in a Nazi helmet; suggested the State Department was run by “Islamic supremacists”; and referred to health care reform as an act of national rape.

Ms. Geller has been writing since 2005, but this summer she skyrocketed to national prominence as the firebrand in chief opposing Park51, the planned Muslim community center she denounces as “the ground zero mega-mosque.”

Operating largely outside traditional Washington power centers — and, for better or worse, without traditional academic, public-policy or journalism credentials — Ms. Geller, with a coterie of allies, has helped set the tone and shape the narrative for a divisive national debate over Park51 (she calls the developer a “thug” and a “lowlife”). In the process, she has helped bring into the mainstream a concept that after 9/11 percolated mainly on the fringes of American politics: that terrorism by Muslims springs not from perversions of Islam but from the religion itself. Her writings, rallies and television appearances have both offended and inspired, transforming Ms. Geller from an Internet obscurity, who once videotaped herself in a bikini as she denounced “Islamofascism,” into a media commodity who has been profiled on “60 Minutes” and whose phraseology has been adopted by Newt Gingrich and Sarah Palin.

FOR Ms. Geller, the battle against Park51 is only part of a much larger crusade in which she is joined by an influential if decentralized coalition that includes former generals, new-media polemicists, researchers and evangelicals who view Islam as a politically driven religion, barbaric at its core and expansionist by nature. Her closest partner is Robert Spencer, the proprietor of Jihadwatch.org. Incorporation papers for their American Freedom Defense Initiative list as founding members Anders Gravers, a Danish “anti-Islamization” activist (“Jihad is the knife slicing the salami of freedom”) and John Joseph Jay (“There are no innocents in Islam”). Their lawyer, David Yerushalmi, has sought to criminalize the practice of Islam, when defined as adherence to Shariah, Islamic religious law.

This loose-knit cadre’s vision of Islam in an age of terror is not unlike a cold war view of Communism: a stealthy global threat creeping into nodes of power that must be opposed at all cost. “In the war between the savage and the civilized man,” Ms. Geller says, “you side with the civilized man.”

It remains unclear how much Ms. Geller is driving opposition to the Islamic center and how much she reflects it — polls suggest most Americans oppose the project — but her involvement can hardly be ignored. Atlas Shrugs, which gets about one million unique visitors a month, helped draw thousands to protests against Park51 on June 6 and Sept. 11. Ms. Geller, supported by a divorce settlement and blog advertisements, also played an important role in winning the resignation in 2007 of Debbie Almontaser, a Muslim principal who started an Arabic-language public school in Brooklyn; brought 200 people to Ohio last year to support Rifqa Bary, a Muslim girl who accused her parents of abuse; and helped draw vociferous objectors to a hearing this summer on a since-scrapped proposal for a mosque on Staten Island.

In conversation, Ms. Geller habitually refers to herself as a “racist-Islamophobic-anti-Muslim-bigot” — all one word in her pronunciation — which hints at her sense of humor and her evident frustration at her public persona. She wields a similarly broad brush against opponents, using terms like “diabolical” and “stealth jihadist” even for people like the journalist Christiane Amanpour and the Republican operative Grover Norquist.

The outrageous and the solemn are deeply intertwined in her character. Ms. Geller admits to using Atlas Shrugs to test topics significant (the conflict in Sudan) and outlandish (that a young Barack Obama slept with “a crack whore”). She has taken up arms against “honor killings” as well as against a Disneyland employee who fought to wear a head scarf. She inspires laughs at sites like Loonwatch, but critics say her influence is serious: a spreading fear of Islam and a dehumanization of Muslims comparable to the sometimes-violent anti-Semitism and anti-Catholicism of earlier eras. Even some of her former right-wing allies say she has gone too far.

“I think she’s enabling a real bigotry — a lot of people are convinced by the propaganda she repeats like a mantra,” said Charles Johnson, who runs the blog Little Green Footballs, where Ms. Geller got her start as a frequent commenter. “Nine-eleven didn’t happen in a vacuum — it came from a long history. But when people like Pam Geller are the loudest voices out there talking about it, it drowns out everything else and makes everyone look crazy.”

Like many writers, Ms. Geller is fond of what she calls her “little darlings” — rhetorical flourishes, such as accusing the imam behind Park51 of “totalitarian Khomeinism.” Asked during an interview on Sept. 28 whether these extreme constructions undermine her credibility, Ms. Geller spontaneously erupted into song. “I gotta be me,” she sang, sounding not too bad, though not at all like someone who has opined extensively about the Mufti of Jerusalem and the Iranian revolution. “I gotta be free.”

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