What a New Libya Means for Libyan Jews

There are reasons for Jews to view the fall of Muammar Qaddafi with satisfaction: A bizarre and dangerous enemy of the West and Israel is on the verge of defeat, and the Libyan people may be on the threshold of freedom. But, as in Egypt, the second Arab Spring in Libya looks like a mixed blessing. One test will be the manner in which the new government treats the Jews and Israel.

Libya is, historically, a place of conquest and revolt. Jews arrived there long before the Arabs, much less Islam: Ptolemy I is reported to have settled Jews in Libya in 312 B.C.E., and more Jews arrived 150 years later. The Libyan Jews of Tripolitania in the west and Cyrenaica in the east became rural farmers and craftsmen and urban aristocrats. As Romans, Christians, Arabs, and Islam swept over Libya and North Africa, the Jews remained.  With the coming of Islam, it appears that the Jews of the coast were dispersed to the interior. Their numbers were increased by refugees from Spain and Italy, and they suffered or prospered under different Muslim rulers.

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